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1. Truth is Multidimensional
I have studied the canonical literature (Agams) of Jains. The study has given rise to the approach that the right vision and the right view are the two rudiments of Jain philosophy. There are many philosophies propounded by many philosophers. It all depends on one's approach. But the criterion I have adopted is that one who has overcome the passions (Kashaya) like anger, ego, worldly possessions, greed etc. can achieve right vision and right view. He does not see through his eyes but he sees through his inner eyes. Whatever is seen through the inner eyes, is the truth. There are many philosophies before us. Many persons have gone through them. Unless we create our own vision we cannot reach even the threshold of philosophy. It has been taken for granted that whatever our ancestors have seen, the philosophy ended there. There was nothing beyond that. Majority of the philosophers are seen to have engaged themselves in translating the scriptures of the ancestors or writing new edition for them or interpreting their views only. An important fact has emerged that there are several modes of substances. They cannot be expresse but known and the super sensuous can know them properly. Modes are innumerable.
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