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“Daśa-rūpaka-Vicāra”
1791 (8) Samaya - is read in all sources.
NS. (p. 59, XIX. 101a) : "duḥkhasyā’pagamo yas tu samayaḥ sa nigadyate." DR. (p. 60, I. 52) - “...samayo duḥkha-nirgamaḥ.” Śr. Pra. (p. 528, XII) “duḥkhasyópaśamaś caiva samayótha nigadyate.” ND. (p. 187, I. 64) : “samayo duḥkha-nirvāsaḥ.” Vịtti - “duḥkha-nirgama-yuktaḥ kālaḥ, samayaḥ.” BP. (p. 213, line 1) : “samayo duḥkha-nirgamaḥ.” PR. (p. 81): "duḥkha-praśamanam samayaḥ.” This is slightly different from NS. & others RS. (p. 235, III. 72b) : “samayo duḥkhā’pagamaḥ.”
SD. (p. 287, VI. 112) : “samayo duḥkha-niryānam.” (9) Prasāda is read in all sources. ND. terms it "upāsti”.
NS. (p. 59, XIX. 101b) : “suśrūṣādy upasampannaḥ prasādah prītir ucyate.” DR. (p. 59, I. 52) : “prasādaḥ paryupāsanam.” Śr. Pra. (p. 527, XII) : “suśrūsādy upasampannaḥ prasāda iti kīrtitaḥ.” ND. (p. 183; I. 64) terms it “upāsti” (= upāsanā), “sevā upāsti.” Vịtti - (p. 183) : "sevā para-prasatti-hetur-vyāpāraḥ.” - "That activity which pleases others.” BP. (p. 212, line 22) - “prasādaḥ paryupāsanam.” PR. (p. 81) : “paryupāsanam prasādah.” NLRK. (p. 88): "suśrūṣā”dy upapannā'rthaḥ prasādah.” RS. (p. 234, III. 71b) : śuśrūsā”di-prāptam prasādam āhuḥ prasannatvam.”
SD. (p. 387, VI. 112) : "śuśrūṣā"diḥ prasādaḥ syāt.” (10) Upagūhana : read in NS., DR., Śr. Pra., ND., BP., PR., NLRK., RS. & SD.
NS. (p. 59, XIX 102a): "adbhutasya tu samprāptiḥ upagūhanam isyate.”
DR. (p. 61, I. 53b) treats 'pūrvabhāva' and 'upagūhana' together : "kāryadrsyadbhutaprāpti pūrvabhāvópagūhane."
Avaloka (p. 62) has “kāryadarśanam pūrva-bhāvaḥ” “adbhuta-prāptiḥ upagūhanam."
śr. Pra. (p. 528, XII) : "adbhutasya ca samprāptiḥ bhavet tad upagūhanam."
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