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"Concept of Rasa" as seen in Anandavardhana and......
1409 anena yasmāt tenā'yam
vibhāva iti samjñitaḥ." - 4 atha 'anubhāva' iti Kasmāt ? ucyate - anubhavyate anena vāg-anga-sattva-krtó bhinaya iti. atra slokah
“vāg-angā'bhinayenéha yatas tv arthónubhāvyate, śākhā'ngópānga-samyuktas
tv anubhāvas tataḥ smộtaḥ.” - 5 .... (pp. 348, ibid) tatrā'stau bhāvāḥ sthāyinaḥ trayas-trimsad vyabhicāriņaḥ. asțau sāttvikā iti bhedāḥ. evam ete kõvya-rasā'bhivyakti-hetavah ekonapañcāśad bhāvāh pratyavagantavyāh ebhyaś ca sāmānya-guna-yogena rasā nispadyante.
(pp. 355, ibid) - vyabhicāriņa idānīm vyākhyāsyāmaḥ atrā”ha - vyabhicāriņa iti kasmāt ? ucyate - vi abhi ity etāv upasargau. cara iti gaty artho dhātuh. vividham abhimukhyena caranti iti vyabhicārinah. vāg-anga-satrvoperāh prayoge rasān nayanti iti vyabhicāriņaḥ. katham nayanti iti. ucyate - 'loka-siddhānta eșah. yathā sūrya idam dinam naksatram vā nayatīti. na ca tena bāhubhyām skandhena vā niyate. kim tu loka-prasiddham etat. yathédam sūryo nakṣatram dinam vā nayatīti. evam ete vyabhicāriņa ity avagantavyāḥ.."
Abhinavagupta, Mammața, and Hemacandra follow this. We have explained the DR. earlier.
The B.P. has given a further analysis of the vibhāvas. Šā. observes that with reference to the eight rasas such as srngāra, etc. there are eight types of vibhāvas such as : lalita, lalita'bhāsa, sthira, citra, khara, rūksa, nindita, and vikrta : (B.P., pp. 4, ibid) :
"lalitā lalitā'bhāsāḥ sthirāś citrāḥ kharā iti, rūksāś ca ninditaś caiva vikrtās ceti ca kramāt, śộngārā'di-rasānām te vibhāvā nāmabhih krtah."
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