________________
1408
SAHRDAYĀLOKA B.P. (pp. 4 ibid) reads as -
"sthāyinā rasa-nispattau caranto vyabhicāriņaḥ, sattvajā ye vikārāḥ syuh svīyā'-svīya-vibhāgataḥ ta eva sātrvikā bhāvā
iti vidvadbhir ucyate.” We may say in explaining the terms viz. sthāyin, vibhāva, anubhāva and vyabhicārin, śā. is indebted to his predecessors, though of course, he has the distinction of putting things very succinctly.
Bharata explains as - (pp. 344, 5, 346, etc.) (Vol. I. G.O.S., Edn., '56)
“bhū iti karane dhātus tathā ca bhāvitam vāsitam krtyam ity anarthántaram. loképi ca prasiddham, aho hy anena gandhena rasena vā sarvam eva bhävitam iti. tac ca vyāptyartham. ślokāś cātra -
vibhāvenā”hịto yórtho hy anubhāvais tu gamyate, vāg-anga-sattvā'bhinayaiḥ sa bhāva iti samjñitaḥ vāganga-mukha-rāgena sattvenā'bhinayena ca kaver antar gatam bhāvam bhāvayan bhāva ucyate. 2 nānā'bhinaya-sambaddhān bhāvayanti rasān imān yasmāt tasmad ami bhāvā
vijñeyā nātya-yoktrbhiḥ. 3 atha 'vibhāva' iti kasmāt. ucyate-vibhāvo vijñānā'rthah. vibhāvah kāranam nimittam hetur iti paryāyāḥ. vibhāvyante'nena vāganga-sattvā'bhinayā ity ato vibhāvah. yathā vibhāvitam vijñātam ity anarthāntaram. atra slokah
"bahavo'rthā vibhāvyante vāgangā'bhinayā"śrayāḥ,
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