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SAHṚDAYALOKA
Vidyānātha in his Pratāparudra-yaśobhūṣaṇa (Edn. with Ratnapana of Kumārasvāmin, S. Chandrasekhar Sastrigal, Madras, '14) equates tātparyártha with vyangyártha and thus incorporates tātparya in vyañjanā. We will look into this as below.
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Vidyanatha observes: (pp. 31, 32, Edn. ibid)
atha kavya-svarūpa-nirupaṇam.
"gunálamkārasahitau śabdarthau dosavarjitau.
gadya-padyóbhayamayam
kavyam kavya-vido viduḥ." - 1
a-doṣau sa-guṇau sálamkārau śabdārthau kāvyam iti kavya-sāmānya lakṣaṇam.
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"sabdárthau mūrtir ākhyātau jīvitam vyangya-vaibhavam, hārā"divad alamkārās
tatra syur upamā"dayaḥ." - 2 "śleṣā"dayo guņās tatra śaurya"daya iva sthitāḥ, ātmotkarṣā"vahās tatra
svabhāvā iva rītayaḥ. - 3 sobhām āhāryikim prāptāḥ vṛttayo vṛttayo yathā padánugunya-viśrantiḥ śayya sayyeva sammatā. - 4 rasă"svāda-prabhedāḥ syuḥ
pākāḥ pākā iva sthitaḥ, prakhyātā lokavad iyam
sāmagrī kāvya-sampadaḥ. - 5
vācaka-lakṣaka-vyañjakatvena trividham śabda-jātam. vācya-lakṣya-vyangyatvena arthajātam api trividham. tātparyárthópi vyangyártha eva, na punaḥ prthak bhūtaḥ. abhidhā-lakṣaṇā-vyañjanākhyās tisraḥ śabda-vṛttayaḥ."
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