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SAHRDAYĀLOKA of 'vyañjanā' at different places. Let us examine these usages. At. II. 73, we have 'vyajyate' as in,
"hi-sabdenápi hetvartha. prathanād ukta-siddhaye, ayam arthàntaranyāso
sutarām vyajyate yathā. Tatacharya observes : (PP. 54, ibid) : "apih prakāràntara samuccaye. uktasya prakstasya siddhaye heturūpam artham prathayan 'hi' sabdah sutarām arthāntaranyāsam 'vyanakti'.” - The idea is that by the use of the word 'hi', the idea of "samarthya-samarthaka-bhāva"- i. e. the idea of 'supporter and the supported is suggested.
At II. 79. Bhāmaha defines 'samāsokti' as :
“yatròkte gamyate’nyo’rthastatsamāna-viseșaṇaḥ, sā samāsoktir uddiștā
samkşiptàrthatayā yathā.” Tatacharya (pp. 55, ibid) has, “ ...yasyām uktau uktād anyo'rtho gamayate, sā samāsoktih.” Here, we have a reference to another unexpressed sense which is collected by implication. This gathering of unexpressed sense is mostly by way of suggestion i.e. vyañjanā. 'Implication may mean something else than vyañjanā also. At III. 8, 9, Bhāmaha explains and illustrates ‘paryāyokta' as,
"paryāyoktam yad anynena prakāreņa abhidhīyate, uvāca ratnàharaņe caidyam śārnga-dhanur yathā.” – III. 8 gļheșvadhvasu vā nànnam bhuñjmahe yad adhītinah, na bhunjate dvijās tac ca rasa-dāna-nivṛttaye." - III. 9.
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