________________
Conclusions
179
Notes and References
1. Kāvyamīmāṁsā, pp. 12, 78. 2. Karpūramanjar, I, 11. 3. Sharma, B.N., Social and Cultural History of Northern India (c. 1000-1200 A.D.),
1972, New Delhi, p., 50. 4. Ibid. 5. Fleet, J.F., EI, III, p., 5: "Gamgāyā uttara-kule Mrigihanikāhāra vishayādihāgatena." 6. Bühler, “The Dewal Prasasti of Lalla the Chhinda, "EI, I, P., 81:
"Vishnuharestanayenacha Likhitā Gaudena Karanikenaisha | Kutilāksharāni vidushā Takshādityābhidhānena II Kanyakuvjāgatenāpi kāmadevasutenachal
Utkirnņā Somanāthena Tankavijñānašalinā ll” 7. Vidyalankar, Jaya Chandra, The Language and Script Problem in Punjab, Hindi
Bhavan, 1966, p., 110. 8. “Two grants of Rāshựakūta Indra III from Vajirkhoda,” EI, XXXVIII, p., 14. 9. The Rewah inscription of Malayasimha of A.D. 1192 mentions that Purushottam, the
composer of the prasasti and also an inhabitant of Varanasi, was well-versed in
Logic, Grammar, mimāṁsā, Vedānta and Yoga philosophy, EI, XIX, pp. 26-27. 10. Ray, S.C. Early History and Culture of Kashmir, Calcutta 1957, p., 180. 11. Occan of Stories, V, Motilal Banarsidass, 1968, pp. 178-79; Sachau, Al beruni's., I, p., 22.
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