________________
CHRONOLOGY.OF. GUJARAT
A.D. 321-2 322-3
323-4
324-5 323-6
327-8 330-1 331-2 332-3
310
Ş. 243-Silver coins were struck by. Ksatrapa. Yasodáman II.-( Rapson, ibid., 17:1). R. Bhandarkar, ibi).
S. 244-Yasodāman II, struck coins in silver as Kşatrapa.--(Rapson, ibid., 177; D. R. Bhandarkar, ibid).
5. 245—Silver coins were struck by Ksatrapa Yasodāman 11.-(D. R. Bhandarkar, ibid).
$. 24(0)-Silver coins were struck by Ksatrapa Yasodāman II.-(Ibid, 177).
S. 2467) - Silver coins were struck by Katrapa Yasodáman II.-(D. R. Bhandarkar, op. cit. 227 ft. ).
S. 249- Ksatrapa Yasodáman II struck silver coins.--(Ibid., 177). S. 252--Silver coin's were struck by Ksatrapa Yasodāman II.-- ( Ibid., 177). Ś. 253--Silver coins were struck by Kşatrapa Yasodāman II.---(Ibid., 177).
S. 254 : Kşatrapa Yasodāman 1struck coins in silver. - (Ibid., 197; 1). R. Bhandarkar, op. cit., 227 fi.!.
Mahakșatrapa, Rudradāman II is known only from the coins of his son Svāmi-Rudrasena III. He appears aş.the first Mahākṣatrapa? to reign, since the time of Blartsdāman (last known date S. 217). His relationship to his predecessors is quite unknown.
From this period all the princes of this dynasty assume on their coinage the title • Svāmi' prefixed to the proper name.---( Rapson, ibid., csi iii).
'S. 270-King 1!athāksatrapa Svāmi-Rudrasena' III, son of king Mahākṣatrapa Svāmi-Rndradāman II struck coins in silver. The legend on his coins is
29474142146974.. 4614599 101i il, 179; D. R. Bhandarkar, op. cit., 227 #f.).
This is the earliest known date on his coins. Between years 254 and 270 there remains a long interval during it hich no coins of Mahiksetrapas i ksatrapas are knah lo hare existed...
$. 271--Silver coins were struck by Mahakşatrapa Svāmi Rudtasena III.(Ibid., 179:).. .
S. 272--Silver coins were struck by Mahakşatrapa Svāmi-Rudrasena III - (Rapson, op. cit., 170;D. R. Bhandarkar, op. cit., 227 ff.).
S. 273-Svāmi-Rudrasena III struck coins in silver as Mahåksatrapa.(Rapson, ibid., 179; D. R. Bhandarkar, ibid.). . Some of the Jaina monks who could not act up to the conduct prescribed for them in the Jaina Scriptures; began to stay in Jaina temples of Gujarat etc. in Vira Samvat 882 ( A.D. 356). Thus caitva-isa started from this date.
Seç. Upadhyaya Ravivardhana Gani's Pattavali-sarodhhara, (p. 151) published in * Pattavall-samucasa' (pl. 1). "Jajpa Tattvadarsa, ard SHJH (p. 137).
348-9
"349-50
C. 350-1
351-2
356
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