SearchBrowseAboutContactDonate
Page Preview
Page 460
Loading...
Download File
Download File
Page Text
________________ CHAPTER SEVEN 287 performed or not—that is called lack of requisite memory. 29. Failures-of-conduct Connected with the Bhogopabhogaparimāņavrata: (1) To eat any type of vegetable etc. that possesses lifethat is called eating what possesses life. (2) To eat ripe fruits like mango, berry etc. that contain seed, stone etc. which possess life—that is called eating a thing containing what possesses life. (3) To eat things like laddū (a sweetmeat) etc. that are mixed with sesamum etc. which possess life, or to eat things mixed with ants, worms etc.--that is called eating a thing mixed with what possesses life. (4) To consume any type of intoxicating substance or a drink like wine etc. prepared through a mixture of various substances-that is called eating what causes intoxication. (5) To eat what is not properly cooked—or what is halfcooked. 30. Failures-of-conduct Connected with the Atithi-saṁvibhāga-vrata : (1) A food or drink meant for donation when placed inside something possessing life-and so placed so that it becomes unfit for use—that is called placing the thing to be donated inside what possesses life. (2) Likewise, such a thing when covered by something possessing life—that is called covering the thing to be donated by what possesses life. (3) To say about one's own possession that it belongs to someone else.--so as to absolve oneself honourably from the duty to donate it. (4) Even while making a donation not to have a feeling of respect for the donee, or to undertake donation out of a feeling of envy towards someone else's virtue as a donor—that is called malice. Jain Education International For Personal & Private Use Only www.jainelibrary.org
SR No.006796
Book TitleTattvartha Sutra
Original Sutra AuthorN/A
AuthorSukhlal Sanghavi, K K Dixit
PublisherL D Indology Ahmedabad
Publication Year2000
Total Pages596
LanguageEnglish
ClassificationBook_English, Tattvartha Sutra, & Tattvarth
File Size10 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy