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TATTVĀRTHA SŪTRA
(5) Possessing in excess the things of daily requirementlike clothes, ornaments, oil, sandalwood etc. 27.
Failures-of-conduct Connected with the Sāmāyika-vrata :
(1) To move in an useless and improper manner the bodily parts like hands, feet etc.—that is called improper bodily movement.
(2) To utter a speech that is devoid of word-refinement and is meaningless as well as harmful—that is called improper speech.
(3) To undertake mental acts like thinking etc. under the influence of the mental perturbances like anger, enmity etc.—that is called improper mental act.
(4) Not to feel enthused about performing the sāmāyikathat is to say, not to take it up even when the time for it arrives or to take it up in a slovenly manner-that is called feeling of disregard.
(5) On account of an absence of concentration-that is, on account of the unsteadiness of mind loss of the memory related to the sāmāyika—that is called lack of requisite memory. 28.
Failures-of-conduct Connected with the Pausadhopavāsa-vrata :
(1) To evacuate, urinate, cleanse the running nose etc. at a place not properly inspected—with a view to detecting living bodies—and not properly cleansed of dust through some soft implement.
(2) Likewise, to receive and place things—like stick, wooden-seat etc.—at such a place.
(3) Likewise, to arrange bedding or seating at such a place.
(4) Not to feel enthused about the pausadha and to take it up in a slovenly manner—that is called feeling of disregard.
(5) Not to remember as to when and how the pausadha has to be or not to be performed-or as to whether it has already been
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