SearchBrowseAboutContactDonate
Page Preview
Page 250
Loading...
Download File
Download File
Page Text
________________ CHAPTER TWO śruta-jñāna, false avadhi-jñāna (also called vibhanga-jñāna) from that of the mati-jñānāvaraṇa karma, śruta-jñānāvaraṇa karma, avadhi-jñānāvaraṇa karma respectively; visual indeterminate cognition, non-visual indeterminate cognition, avadhi-type of indeterminate cognition from that of the cakṣurdarśanāvaraṇa karma, acakṣurdarśanavarana karma and avadhidarśanavaraṇa karma respectively; the five fortunes donation etc. from that of the five types of antaraya karma. Again, right inclination results from a kṣayopasama of the anantānubandhi sub-type of four kaṣāya karmas on the one hand and that of the darśanamohaṇīya karma on the other; caritra or right conduct (of a complete type) or sarvavirati-i.e. complete discipline-results from a kṣayopaśama of the three sub-types-viz. anantānubandhi, apratyākhyānāvaraṇa, pratyākhyānāvaraṇa kaṣāya karmas; samyama-samyama-i.e. restrain-cum-unrestrain-or deśavirati-i.e. partial discipline-from that of the two sub-types-viz. anantanubandhi and apratyākhyānāvaraṇa-of four kaṣāya karmas. Hence the eighteen modes mati-jñāna etc. are alone to be treated as characterized by kṣayopaśamika bhāva. 5. 77 The Sub-types of Audayika-bhāva : The four types of gati or birth-species, hellish, animal-type, human and heavenly result from a manifestation of the gatināmakarma; the four kaṣāyas or passions from that of the kaṣāyamohaniya karma; the feminine, masculine and neuter sexfeelings from that of the vedamohaniya karma; mithyādarśana-i.e. wrong inclination-or tattva-aśraddha-i.e. non-belief in truthfrom that of the mithyātvamohaṇīya karma; ajñāna—i.e. lack of cognition from that of the jñānāvaraṇa karma. Again, unrestrain or a complete lack of discipline results from a manifestation of the twelve sub-types anantānubandhi etc. of caritramohaṇīya karma; asiddhatva-i.e. non-emancipation-or śarīradhāraṇā—i.e. embodiment-from that of the vedaṇīya, ayu, nāma and gotra karmas. Lastly, the six types of leśyā-viz. the black, blue, grey, red, yellow and white-(which are of the form of an activity produced by passion) result from a manifestation of the kaṣāya or Jain Education International For Personal & Private Use Only www.jainelibrary.org
SR No.006796
Book TitleTattvartha Sutra
Original Sutra AuthorN/A
AuthorSukhlal Sanghavi, K K Dixit
PublisherL D Indology Ahmedabad
Publication Year2000
Total Pages596
LanguageEnglish
ClassificationBook_English, Tattvartha Sutra, & Tattvarth
File Size10 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy