Samayasara

SR No.: 006764
Original Sutra Author: N/A
Author: A Chakravarti
Publisher: Bharatiya Gyanpith
Publication Year: 1989
Total Pages: 370
Language: English
Classification: Book_English, Agam, & Canon
File Size: 20 MB

Page 356

228
SAMAYASĀRA
395. Taste is not knowledge, because taste knows not any thing. Therefore the Jinas have said that knowledge is entirely different from taste.
फासो णाणं ण हवइ जम्हा फासो ण याणए किचि । तम्हा अण्णं णाणं अण्णं फासं जिणा विति ॥३६६॥ phäso ņāņań na havai jumha phaso na yānae kimci tamha annam nanath annam phasam jind vinti (396) स्पों ज्ञानं न भवति यस्मात्स्पर्थो न जानाति किंचित् । तस्मादन्यज्ज्ञानमन्यं स्पर्श जिना वदन्ति ॥३९६॥
396. Touch is not knowledge, because touch knows not anything. Therefore the Jinas have said that knowledge is entirely different from touch.
कम्म गाणं ण हवइ जम्हा कम्मं ण याणए किचि । तम्हा अण्णं गाणं अण्णं कम्मं जिणा विति ॥३९७॥ kammain ņāņom na havai jamha kammam na yanae kimci tamha annam nanam annam kammam jind vinti (397) कर्म ज्ञान न भवति यस्मात्कर्म न जानाति किंचित् । तस्मादपज्ज्ञानामन्यत्कर्म जिना वदन्ति ॥३९७॥
397. Karma is not knowledge, because karma knows not anything. Therefore the Jinas have said that knowledge is entirely different from karma.
धम्मो णाणं ण हवइ जम्हा धम्मो ण याणए किंचि । तम्हा अण्णं गाणं अण्णं धम्म जिणा विति ॥३६८।। dhammo qaņai na havai jamka dhammo na yanae kimci tamha annam nanam annam dhammam jinā vinti (398) धर्मों ज्ञानं न भवति यस्माद्धर्मो न जानाति किंचित् । तस्मादन्यज्जानमन्य धर्म विना वदन्ति ॥३९८॥
398. Principle of motion is not knowledge, because the principle of motion knows not anything. Therefore the Jinas have said that knowledge is entirely different from the principle of motion.
णाणमधम्मो ण हवदि जम्हाधम्मो ण याणए किंचि । तम्हा अण्णं णाणं अण्णमधम्मं जिणा विति ॥३६॥