Samayasara

SR No.: 006764
Original Sutra Author: N/A
Author: A Chakravarti
Publisher: Bharatiya Gyanpith
Publication Year: 1989
Total Pages: 370
Language: English
Classification: Book_English, Agam, & Canon
File Size: 20 MB

Page 232

104
SAMAYASARA
यदि जीवेन सह चेव पुद्गलद्रव्यस्य कर्मपरिणामः । एवं पुद्गलनीवौ खलु द्वावपि कर्मत्वमापन्नौ ॥१३९॥ एक्कस्स दु परिणामो पोग्गलदव्वस्स कम्मभावेण । ता जीवभावदूहि विणा कम्मस्स परिणामो ॥ १४० ॥
ekkassa du parināma poggaladavvassa kammabhāveṇa tā jīvabhāva hedahinn vinā kammassa parināmo (140) एकस्य तु परिणामः पुद्गलद्रव्यस्य कर्मभावेन । तज्जीवभावहेतुभिर्विना कर्मणः परिणामः || १४० ॥
139, and 140. If dravya karmic modes are really produced by matter in co-operation with jiva, as upādāna condition. then matter and Self will both become dravya karmas (matter). If matter manifesting by itself is capable of producing karmic modes without the influence of self, then all matter as such must be able to manifest as karmic modes.
COMMENTARY
Here in the first case jiva (one of the co-operating causes) will become acetana dravya, because the effect (dravyo karma) is acetana In the second case all matter as such must be capable of manifesting as karmic modes. Both the conclusions are im possible.
जीवे कम्मं बद्धं पुढं चेदि ववहारणयभणिदं ।
सुद्धणयस्स दु जीवे अबद्धपुट्ठे हवइ कम्मं ॥ १४१ ॥
jive kammam baddham puttham cedi vavaharanayabḥaṇidaṁ suddhanayassa du jive avaddhaputtham havai kammam (141) Mata कर्म बद्धं स्पृष्टं चेति व्यवहारनयेन भणितं ।
शुद्धयस्य तु जीवे अस्पृष्टं भवति कर्म ॥ १४१ ॥
141. From the vyavahāra point of view, it is said that karmas bind and are in contact with the Self; but from the pure (absolute) point of view, karmas neither bind nor are in contact with the Self. Thus from the different points of view the Self is said to be either bound or free according as it is associated with upadhis or free from them,