________________
56
ATMA-SIDDHI
KO
From the false identification (of the Soul) with the body, the soul appeared (to thee) like the body. But (really) the two are separate, (for their) real characteristics are in (evidently distinct).
50 भास्यो देहाध्यासथी, आत्मा देहसमान । पण ते बन्ने भिन्न छे, जेम असि ने म्यान ।। ५०॥
अध्यासाद् भासिता देह-देहिनोः समता, न सा। तयोर्द्वयोः सुमिन्नत्वादसिकोशायते ध्रुवम् ॥५०॥
From the gross bondage (of the Soul) by the body, the Soul appeared (to thee) like the body. But (really) the two are separate, as the sword and its sheath.
51 जे द्रष्टा छे दृष्टिनो, जे जाणे छ रूप । अबाध्य अनुभव जे रहे, ते छे जीवस्वरूप ॥५१॥ दृष्टेर्दष्टास्ति यो वेत्ति, रूपं सर्वप्रकारणम् । भात्यऽबाध्याऽनुभूतियाँ साऽस्ति जीवस्वरूपिका ॥५१॥ANA
That which is the seer of the sight, and the knower of form (and of similar immediate or mediate experiences, in that) whatever remains of (direct) indisputable experi- {2 ence, that is the sign of the soul.
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