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Ramananda
ATMA-SIDDHI
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CANESSROOMITIANRARC
अप्राप्ते लक्षणे वृत्तेर्वृत्तिमत्त्वाभिमानिता। परमार्थ न विन्देद् यो लोकपूजार्थमात्मनः ॥ २८ ॥
He does not understand the true character of the path (of renunciation and vows, but takes on himself the pride of vows, or does not adopt the path) of soul i.e. the highest ideal ( for fear of) losing his worldly (position or pride).
A Bigot has the Pride of Knowledge. अथवा निश्चयनय आहे मात्र शब्दनी मांय । लोपे सद्व्यवहारने, साधनरहित थाय ॥ २९ ॥
यः शुष्कः शब्दमात्रेण मन्येत निश्चयं नयम् । सद्व्यवहारमालुभ्येद् गच्छेच्च हेतुहीनताम् ॥ २९ ॥
Or adopts the real (metaphysical) point of view up to the extent of mere lip-adoption; negatives the true (mode of) life (as given
by a true Teacher, in true books etc.) and NEE is without (i.e. neglects the true and sufficient) means (of liberation).
30 His Companions also Suffer. ज्ञानदशा पामे नहीं, साधनदशा न कांइ । पामे तेनो संग जे, ते बुडे भवमांहि ॥३०॥
शानवस्थां न यः प्राप्तस्तथा साधनसद्दशाम् । कुर्वाणस्तेन संगं ना ब्रुडेत् संसारसागरे ॥ ३० ॥
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