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________________ Division of Knowledge 211 In the terms of modern psychology we can divide the above types of follows: (1) The first two varieties of Nirākāra may be known as sensation. (2) The first two varieties of A may be known as percep tion and Imagination. (3) 3-5 of A and 3-4 of the B may be known as intuition. (4) 6-7 are perception and imagination of a person with perverted attitude. (5) The 8th is the intuition of a person with perverted attitude. The Basis of the Division : A comparative view There are different views regarding the basis of the division of knowledge. The Nyāya and Vaiseșika systems lay stress on the causal side. Sankara Miśra in his Upaskāra divides knowledge as follows : Jñana Vidyā (valid cognition) Avidyā (invalid cognition) Pratyaksa Laingika Smrti Arsa Samgaya Viparyaya Svapna Anadhyavasāya Sarvajalye Asarvajärtya Yukta Viyukta Savikalpaka Nirvikalpaka 1 V. S. Upaskara p. 298. Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006738
Book TitleJaina Epistemology
Original Sutra AuthorN/A
AuthorIndra Chandra Shastri
PublisherParshwanath Vidyapith
Publication Year1990
Total Pages516
LanguageEnglish
ClassificationBook_English
File Size21 MB
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