Jaina Epistemology

SR No.: 006738
Original Sutra Author: N/A
Author: Indra Chandra Shastri
Publisher: Parshwanath Vidyapith
Publication Year: 1990
Total Pages: 516
Language: English
Classification: Book_English
File Size: 21 MB

Page 15

(xii) CHAPTER II—"The Division of knowledge
196-226 Historical Survey 196, The Division according to Bbaga. vatIsūtra 202, The Division according to Sthānārga 205, Division of knowledge : Third stage 207, Division of knowledge : the Fourth and subsequent stages 208, The Basis of the Division: A Comparative view 211, The Basis of Jaina Division 217, the Definition of Perception 218, the Nyāya Theory of Perception (pratyakşa) 218, the Definition of Paroksa 226. CHAPTER III Indirect knowledge (The Types of Indirect knowledge 227 Mati jñāna 227, Two Connotations 227, the Range of Mati Jñāna 228, the Division of Mati : Instruments 229, the Psychology of Mati Jõāna 230, the Senses : their nature 231, the Function of Senses 232, Dravyendriyas 233, Bhāvendriyas 235, the Blind and five senses 235, Relation between senses and the object 236, The Object of Senses 240, the conditions for sensation 243, the Perception of substance 244, Fast and Slow Processes of Sensation 245, The Mind (Manas) 246, The Function of Mind 249, The First division 249, the Second division 250, the Problem of Samjñin and Asamjõin 251, The Object of Mind 252, The Division of Mati 254, Śruta-Niśrita and Aśruta-Nisrita 254. Some Historical Ramarks 257, The Division of ŚrutaNiśrita 258, Avagraha (Sensation) 261, Vyañjanāvagraha (the contact between senses and the object) 263, Types of Vyañjanā. vagaha 266, Arthāvagraha (the first apprehension) 267, Naiscayikāvagraha and Vyāvabārikāvagraha 270, Ihā (speculation) 271, īhā and Doubt (samsaya) 272, Avāya (Judgement) 273, Apāya and Avāya 273, Dhāraņā (Retention) 274, Other senses and Avagraha etc., 275, the Order of Avagraha etc., 276, the Division of Mati concluded 276, Mati divided into three hundred and thirty six types 276, Matijñāna and Samśaya etc. 278, the Duration of Avagraba etc. 280, the Order of causation of Avagraha etc. 280.