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Bhagavai 7:10:224-226
-: 629 :
colour, bad in smell ..... up to Bha. (6.20) conducive to suffering i.e., not conducive to joy;-transforming thus again and again. Similar are, O Kālodāyī! the soul's eighteen sinful acts, viz., injury to life ...... up to Bha. (1.384) the thorn of deluded world-view, that seemed beneficial at first appearance (while being committed), but afterwards, in the course of their transformations, they turn faecal, of bad colour, of bad taste, of bad smell ...... up to conducive to suffering i.e., not leading to joy-again and again they transform that way. In the same way, indeed, O Kālodāyī! the evil
karmas, bound by the soul, are made productive of the fruition of evil result. 7.225 atthi nam bhamte! jīvānam kallānā kammā kallānaphalavivägasamjuttā
kajjamti? hamtā atthi. Are the good (auspicious) karmas, bound by the soul, made productive of the fruition of good result by the soul? Yes, they are made so.
7.226 kahannam bhamte! jīvānam kallānā kammā kallänphalavivāgasamjuttä
kajjamti? kālodāi! se jahānāmae kei purise maņunnam thālīpāgasuddham attārasavamjanākulam osahamissam bhoyaņam bhmjejjā, tassa ņam bhoyaṇassa āvāe no bhaddae bhavai, tao pacchā parinamamāņepariņamamāṇe surūvattāe suvannattāe jāva suhattāe-no dukkhattāe bhujjo-bhujjo purinamati. evāmeva kolādāi! jīvānam pāņāivāyaveramane jāva pariggahaveramane kohavivege jāva micchādamsanasallavivege, tassa nam āvāe no bhaddae bhavai, tao pacchā parinamamāneparinamamāne surūvattāe suvannattāe jāva suhattae-no dukkhattāe bhujjo-bhujjo parinamai.evam khalu kālodāi! jīvānam kallānā kammā kallānaphalavivāgasamjuttā kajjamti. How the good karmas, bound by the soul, are made productive of the fruition of good result by the soul? O Kālodāyī! suppose a man eats up agreeable food, well-cooked in a pot, enriched with eighteen varieties of dishes and mixed with medicinal herbs; that food seems insipid at first appearance (while being eaten), but afterwards, in the course of its transformations, it turns salubrious, good in colour, good in smell ..... up to (6.20) conducive to joy i.e., not conducive to suffering-transforming thus again and again. Similar are, O Kālodāyī! the soul's abstaining from injury to life ..... up to Bha. (1.385) possessiveness and conscenciously abandoning anger ..... up to Bha. (1.385) the thorn of deluded world-view, that does not seem pleasant at first appearance (i.e., it seems vapid while being undertaken), but afterwards, in the course of their transformation, they turn salubrious, good in colour ..... up to conducive to happiness, i.e., not leading to suffering-transforming thus again and again. In the same way, indeed, O Kālodāyī! the good karmas, bound by the soul,
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