SearchBrowseAboutContactDonate
Page Preview
Page 577
Loading...
Download File
Download File
Page Text
________________ Bhagaval 7:3:67-73 ~: 553:~ this reason it has been said that an Empyrean, possessed of yellow leśya, in some respect, can be with less karma, an Empyrean, possessed of white lesyä, in some respect can be with more karma. Bhāṣya 1. Sütras 67-73 Lesya (psychic colour) is of two kinds-dravya lesyä (the material aggreagtes responsible for lesya and bhāva lesyd (the colour-index of the soul corresponding to the colour of dravya lesya.' The dravya lesya is made of matter and as such it has physical properties such as colour, smell, taste and touch. In the present dialogue, the dravya lesya has been described. In hell, the acquisition of colouration is as follows: Hell First, Second Third Fourth Fifth Sixth Seventh Mansion gods Forest gods Lesya Grey More number with grey lesya, less number with blue lesyd The acquisition of lesya among the gods is as follows: Gods Lesyä First four (Black, blue, grey, fiery) First four ( Highest heavens (among the Empyrean gods) Jain Education International Blue lesya (only) More number with blue lesyä, less number with black lefyd Luminous gods First and second heavens (among the Empyrean gods) Third, fourth and fifth heavens (among the Empyrean gods) Black lesya (only) Pitch black lesyā (only) Sixth...... up to neck-dwelling gods (among the Empyrean gods) Fiery lesya3 Fiery lesya Yellow White 35 Supremely white 33 For Private & Personal Use Only 35 Lesya and karma are interrelated. In the state of more karma, the lesyä is impure (malign or inauspicious). In the case of less karma the leśya is pure (benign > www.jainelibrary.org
SR No.006599
Book TitleAgam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth
Original Sutra AuthorN/A
AuthorTulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia
PublisherJain Vishva Bharati
Publication Year2009
Total Pages740
LanguageEnglish
ClassificationBook_English, Agam, Canon, & agam_bhagwati
File Size20 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy