Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth

SR No.: 006599
Original Sutra Author: N/A
Author: Tulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 740
Language: English
Classification: Book_English, Agam, Canon, & agam_bhagwati
File Size: 20 MB

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Bhagavai 7:1:24 second and fourth is the subsequent in relation to the third. Both these opinions have been mentioned in the Bṛhatkalpa Bhāṣya and Malayagiri Vṛtti.
(3) Mārgātikrānta-Violation of the proper limit of path-It means eating food after carrying it beyond half yojana (i.e., two kośa or nearly four miles) while-travelling on the path.
(4) Pramāṇätikränta-Violating the proper limit of measure-The human nature differs from person to person. The measures of food accordingly differ for each person, but even then on the average, a proper limit for them has been laid down. Thirty-two morsels have been given as the standard limit. To eat more than that is violating the proper limit of standard measure. The standard size of a morsel has been given as equal to hen's egg. The measures of food have been stated in the Ovaiyam in connection with the topic of dravya avamodarikā (i.e., the penance of curtailment in diet with respect to the quantity on intake of food)."
1. Kappo. 4.12,13.
2. Nisiha. 12.31,32.
3. Br. Ka. Bhā. part 5, gā.5263, p. 1400
bhāvassa u atiyāro, mā hojja itī tu patthute suttee |
kalassa ya khettassa ya, duve u suttā aṇatiyāre Il
4. Bha. Vr. 7.24 kṣetram-süryasambandhī tāpakṣetram dinamityarthah.
5. Kappo, 5.6-9.
6. Nisiha. 11.75-78.
7. Bha. Vr. 7.24 kalam divasasya praharatrayalakṣaṇamatikrāntam kālātikrāntam.
8. Ni. Bhā. Cũ. ga. 4141-divasassa paḍhamaporisie bhattapānam ghetum carimam ti cautthaporisī tam jo sampaveti tassa caulahum aṇādiya ya dosa. citṭhatu tava cautthaporisī, paḍhamāto bīyā carimă, bitiyão tatiya carima, tatiyão cautthi carimă.
9. Br. Ka. Bhā. part 5, gä. 5264,65
bitiyau padhama puvvim, uvatine caugurum ca āṇādī
dosa samcaya samsatta diha, sāne ya gone ya Il
agani gilanuccare, abbhuthane ya pahuna nirodhe
sajjhāya viņaya kaiya, payalamta paloṭṭane pāņā II
āstām tāvat paścima caturthi pauruşi kimtu dvitiyāyāḥ paurusyah prathama'pi pūrvā bhāṣyate prathamāyārca dvitiyā pāścätyä, evam tryāyā dvitiyā pārvā dvitīyāyāstṛtāyā pāṛcātуā, caturthāstīуā pārvā trtiyasyāscaturthi paścimă. tataḥ prathamāyāḥ paurusya dvitiyāyāmasanādikamatikramayatascaturgrukam, jñādayarca doṣāḥ.
10. Ovā. Sū. 33—se kim tam omodariyão? omodariyão duvihā pannattão, tam jahā-davvomodariyā ya bhavomodariya ya.
se kim tam davvomodariya? davvomodariya duvihā pannatta, tarn jaha-uvagaraṇadavvomodariya ya bhattapäṇadavvomodariya ya.
se kim tam uvagaraṇadavvomohariya uvagaraṇadavvomodariya duvihā pannatta, tam jaha-ege vatthe, ege päe, ciyattovakaranasaijjanaya. se tam uvagaranadavvomodariya/
se kim tam bhattapānadavvomodariya? bhattapāṇadavvomodariya anegavihā pannattă, tam jaha-attha kukuḍaamdagappamāṇamette kavale āhāramāhāremāṇe appăhăre, duvālasa kukudaamdagappamāṇamette kavale āhāramāhāremāṇe avaddhomodarie, solasa kukudaamdagappamāṇamette kavale aharamāhāremāṇe dubhagapattomodarie, cauvisam kukudaamdagappamāṇamette kavale āhāramāhāremāṇe pattomodarie, ekkatīsam kukuḍaamḍagappamāṇamette kavale āhāramāhāremāṇe kimcuṇomodarie, battīsam kukuḍaamdagappamāṇamette kavale āhāramāhāremāņe pamāṇapatte, etto egena vi ghaseṇam üṇayam āhāramāhāremāṇe samane niggamthe po