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Bhagavai 7:1:20-22
-: 509:
from remissness also has sāmparāyiki kriyā (long term binding). If so, what is the implication of the query of Gautama and the reply of Mahāvīra.
(2) Yathāsūtra--the ascetic walking strictly in accordance with prescription of the scripture has airyāpathiki kriyā—instantaneous binding.
(3) Utsūtra--the ascetic walking in the manner against the injunctions of the scripture has sāmparāyiki kriyā (long term binding). Do all the 'ascetics with attachment' walk necessarily against the prescription of the scripture?
These questions encourage to consider critically the opinion of Siddhasenagaṇī.
1. Bha. 1.444,445, 6.29, 8.302-314, 7.20,21, 7.4,5, 3.148, 7.125, 126, 10.11-14, 18.159,160. 2. Ta. Sū. 6.5-sakasāyākasāyayoh sämparāyikeryāpathyoh. 3. Ta. Rā. Vā. 6.4upaśāntakşīņakasāyayoh yoginaśca yogvaśādupāttam karma kasāyābhāvāt bandhā
bhāve suskakudyapatitalostavad anantarasamaye nivartamānamīryāpathamucyate. 4. Bha. Jo. 2.113.21-23. 5. Ta. Sū. Bhä. Vị. 6.5-akasayo vītarāgah sarägasca. Tatra vītarāgastrividhah-upaśāntamoha ekah ksīnamohakevalinau ca kārtsnyenonmūlitakarmakadambakau, sarāgah punah samjvalanakaşayavänapi avidyamāna udayo'kasāya cva mandānubhāvatvamanudarákanyanirdeśavad, atascopapannamidam
"uccāliyammi pāe, itiyāsamiyassa samkamatthác !
vāvajjejja kulimgi, marejja jogamāsajja II" (Oghaniryuktau gā. 747)
"naya tassa tannimitto bamdho suhumovi desito samae Il" (Oghaniryukau gā. 749) 6. O. Ni. p.499-tasya evamprakārasya jñāninaḥ karmaksayārthamabhyudyatasya 'asamcetayataḥ
ajānānasya, kim? sattvāni, katham?--prayatnavato'pi kathamapi na drstah prānī vyāpāditarca, tathā samcetayatah jānānasya kathamastyatra prānī jñāto drstašca na ca prayatnam kurvano' pi riksitum pāritah, tatasca tasaivamvidhasya yāni sattvāni 'yogam' kāyādi prāpya vinasyanti yatra nāsti tasya sādhorhimsāphalam-sāmparāyikam samsārajananam duhkhajananamityarthah, yadi paramīryāpra
tyayam karma bhavati, taccaikasmin samaye baddhamanyasmin samaye kşapayati. 7. Pa. Yo. Da. 2.4—vicchidya vicchidya tena tenātmanā punaḥ samudācarantīti vicchinnāḥ katham?
rāgakāle krodhasyadarśanāt, na hi rāgakāle krodhassamudācarati, răgasca kvacid drśyamāno na visayāntare násti; naikasyām striyām caitro rakta ityanyāsu strīsu virakta iti; kimtu tatra rāgo
labdhavșttiranyanna bhavisyadvrttiriti. 8. Bha. Vr. 6.292—vocchinnetti anuditāḥ.
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Saimgālādidosaduttha-pāṇabhoyaņa-padam 7.22 aha bhamte! saimgalāssa, sadhūmasa, samjonā-dosadutthassa pāņa
bhoyanassa ke atthe pannatte? goyamā! je nam niggamthe vā niggamthī vā phāsu-esunijjain asana-pāna-khāima-sõimam padiggāhettā mucchie giddhe gadhie ajjhovavanne āhāramāhārei, esa nam goyamā! saimgāle pāna-bhoyane. je nam niggamthe vā niggamthi vā phāsu-esanijjam asana-pana-khāima-sāimam padiggāhettā mahayā appattiyam kohakilāmam karemāne āhāramāhārei, esa nam goyamā! sadhūmne pāna-bhoyane. je nam nigganthe vā niggamthi vā phāsu-esanijjam asana-pāna-khāima-säimam padiggāhettā gunuppāyanaheum annadavvenam saddhim samjoetā āhāramāhārei, esa nam goyamā! samjoyanādosadutthe pāṇabhoyane.
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