Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth

SR No.: 006599
Original Sutra Author: N/A
Author: Tulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 740
Language: English
Classification: Book_English, Agam, Canon, & agam_bhagwati
File Size: 20 MB

Page 484

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jīvā ņam bhamte! kim 1. jātināmanihattā? 2. jātināmanihattāuyā? jīvā ņam bhamte! kim 3. jātināmaniuttā? 4. jātināmaniutāuyā? jīvā ņam bhamte.! kim. 5. jätigoyanihattā? 6. jātigoyanihattāuyā? jīvā ņam bhamte! kim 7. jātigoyaniuttā? 8. jättigoyaniuttāuyā? jīvā ņam bhamte! kim 9. jātināmagoyanihattā? 10. jātināmagoyanihattāuyā? jīvā ņam bhamte! kim 11. jātināmagoyaniuttā? 12. jātināmagoyaniuttāuyā? jāva 72. aṇubhāganāmagoyaniuttāuyā?
goyamā! jātināmagoyaniuttāuyā vi jāva aṇubhāganāmagoyaniuttāuyā vi. damdao jāva vemāṇiyāṇam.
Bhagavai 6:8:154
In the same way, the following twelve paradigms are to be described-Are there souls, O Lord! which are
(1) jāti-nāma-niddhatāḥ (or niṣiktāḥ)—which have the body-making karma quâ jāti (sense-based species) bound almost imperviously-fused peculiarly? (2) jāti-nāma-niddhatāyuskāḥ (or niṣktāyuṣkāḥ)—which have the almost imperviously life-span-determining karma fused peculiarly with the bodymaking quâ jāti (sensed-based species)?
Are the souls, O Lord! (3) jāti-nāma-niyuktāḥ—which have the body-making karma quâ jāti bound totally imperviously (i.e., which have to experience it invarriably)? (4) jāti-nāma-niyuktāyuṣkāḥ—which have the totally imperviously life-span-determining karma which has begun to be experienced with the body-making quâ jāti?
Are the souls, O Lord! (5) jāti-gotra-niddhatāḥ (or niṣiktāḥ)—which have the status-determining karma quâ jāti bound almost imperviously-fused peculiarly? (6) jāti-gotra-niddhatāyuskāḥ (or niṣktāyuṣkāḥ)—which have the almost imperviously life-span-determining karma fused peculiarly with status-determinig karma quâ jāti?
Are the souls, O Lord! (7) jāti-gotra-niyuktāḥ-which have the statusdetermining karma quâ jāti bound totally imperviously? (8) jāti-gotraniṣiktāyuṣkāḥ-which have the totally imperviously life-span-determining karma which has begun to be experienced with the status-determinig karma quâ jāti?
Are the souls, O Lord! (9) jāti-nāma-gotra-niddhatāḥ (or niṣiktāḥ)—which have the body-making karma quâ jāti and the status-determinig karma quâ jāti bound almost imperviously-fused peculiarly? (10) jāti-nāma-gotraniddhatayuskāḥ (or niṣktāyuṣkāḥ)--which have the almost impervious lifespan-determining karma fused peculiarly with the body-making karma quâ jāti and the status-determinig karma quâ jāti?
Are the souls, O Lord! (11) jāti-nāma-gotra-niyuktāḥ—which have the bodymaking karma quâ jāti and the status-determinig karma quâ jāti bound totally imperviously? (12) jāti-nāma-gotra-niyuktāyuṣkāḥ—which have the totally imperviously life-span-determining karma which has begun to be experienced with the body-making karma quâ jāti and the status-determinig karma quâ