Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth

SR No.: 006599
Original Sutra Author: N/A
Author: Tulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 740
Language: English
Classification: Book_English, Agam, Canon, & agam_bhagwati
File Size: 20 MB

Page 390

-
366 :
Bhagavai 6:3:30-33
number of souls in the world. If their number is limited then some day all of them will attain liberation. In that condition the liberated souls would have to be reborn or the world will become absolutely empty of souls. The statement that the liberated souls persist for ever (i.e., they are without end) implies that once the soul is liberated, it is never reborn in the world.
[3] In the bhavasiddhika souls, the potentiality of bhavyatva exists, which is without beginning. At the time of liberation that potentiality becomes defunct and hence, it comes to an end. From this standpoint, the bhavyajīva is with end." Only the bhavya soul can attain liberation but all bhavya souls do not attain liberation; only those bhavya souls are liberated whose temporal potentiality gets matured. So, Lord Mahāvīra explained to Jayants that this world will never be empty of bhavya souls.
[4] The abhavya souls are not capable of attaining liberation, so they are without beginning and without end with reference to their existence in the mundane statc--the cycles of births and deaths in this world.
1. (a) Pā. Yo. Da. Vyāsa-bhāsya, 1.24-kaivalyam prāptāstarhi samti ca bahavaḥ kevalinaḥ te hi trīņi
bandh. nāni chitva kaivaly am prāptāh, īśvarasya ca tatsambamdho na bhūto na bhāvī. yathā muktasya purvā bandhakotih prajñāyate naivamīśvarasya, yathā vā prakrtilīnasya uttarā bandhakotih sambhāvya te naivamīśvar asya sa tu sadaiva muktah sadaiveśvara iti.
(b) See Bhās va of Bha. 1.288-307. 2. Uttara. 36.65---
egettena sāīyā, apa javasiyā vi yal
puhattena ar āyā, pajjavasiyā vi ya 11 3. Bha. 18.2-siddhe nam bt amte! siddhabhāvenam kim padhame? apadhame?
goyamā! padhame, no apa dhame. 4. Anyayogavyavacchedika, 29
muktopi vābhyetu bhavam bhavo vā bhavasthaśūnyo'stu mitātmavāde 1
şadjīvakāyam tvam anantasamkhyamākhyastathā nātha! yathā na dosah || 5. Bha. Vr. 6.29-bhavasiddhik tānām bhavyatvalabdhiḥ siddhatve'petītikrtvā'nādih saparyavasitā ceti. 6. Bha. 12.50-52.
Text
Kammapagadi-bamdha-viveyaņa-padam 6.33 kati ņam bhamte! kammappagadio pannattāo?
goyama! attha kammappagadio pannattão, tam jahā l. nānāvaranijjam 2. darisanāvaranijjam 3. vedanijjam 4. mohanijjam 5. augam 6. nāmam 7. goyam
8. amtaraiyam. The Topic of Detailed Description of the Types and Bondage of Karma
How many types of karma have been propounded, O Lord!? Gautama! eight types of karma have been propounded, viz., (I) Knowledgecovering [2] Intuition-covering [3] Sensation-producing [4] Deluding [5] Life-span-determining (6) Body-making [7] Status-determining [8) Obstructive.