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Bhagavai 6:3:20-23 kamtattāe piyattāe subhattāe maņunnattāe maņāmattāe icchiyattāe anabhijjhiyattāe uddhattāe—no ahattāe, suhattāe-no dukhattāe bhujjo-bhujjo parinamati ?
hamtā goyamā! jāva parinamati. The Topic of Separation of Pudgalas from Souls possessed of Light Karmas etc.
O Lord! does the person that is possessed of light karma, light kriyā, light āśrava and light pain, have material clusters that are separated from all sides, pierced from all sides, destroyed from all sides, completely destroyed from all sides, always and every moment (i.e., continously) separated, always and every moment (i.e., continously) pierced, always and every moment (i.e., continously) destroyed and always and every moment (i.e., continously) completely destroyed; does his soul (i.e., body) get transformed again and again always and every moment (i.e., continously) in such form which is in good shape, good colour, good smell, good taste, good touch, desirable, pleasant, favourable, auspicious, agreeable, wanted, attractive, high, i.e., not mean, pleasant, i.e., not sorrowful.
Yes, Gautama! ...... up to not sorrowful. 6.23 se keņatthenam?
goyamā! se jahānāmae vatthassa jalliyassa vā, pamkiyassa vā, mailliyassa vā, railliyassa vā āņupuvvie parikammijjamāṇassa suddhenam vāriņā dhovvemāṇassa savvao poggalā bhijjamti jāva pariņamati. se tenatthenam. In what sense is it so? Gautama! just as there is a piece of cloth that is wet with perspiration, muddy, dirty, soiled; now when it is duly being cleaned in proper manner and washed by clean water, the dirty material is separated ...... up to not sorrowful. It is in this sense that it was said so.
Bhāsya 1. Sūtras 20-23
In the present dialogue, the cause and occasion of kārmika bandha have been propounded. Heavy karma and heavy pain are the occasions for the kārmika bondage. There is heavy bondage of kārmika matter due to the rise of heaviness of knowledgecovering karma and deluding karma. A soul experiencing great pain becomes engrossed in mournful meditation; so massive kārmika bondage occurs to him. Kriyā (activity) and āśrava (cause of influx of karma) are both the causes of kārmika bondage. The activities like injury of life etc. are really varieties of yoga āśrava.' In the Tattvārtha Sūtra, there are mentioned thirty-nine varieties of āśrava-five indriyas (senses), four kașāyas (passions), five avratas (non-abstinences) and twentyfive kriyās (urges). There are five basic varieties of āśrava, viz., mithyātva (perverted
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