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Bhagavai 5:7:182-191
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10. Ibid., 5.189-vanasndāh ekajātīyavěkşasamūhātmakāh. 11. Ibid., 5.189-vanarājayo vệksaparktayah. 12. Ibid., 5. 189—khätikāh' uparivistirņādhah samkatakhatarüpāḥ. 13. Ibid., 5. 189—parikhā adha upari ca samakhatarūpāh. 14. Ibid., 5. 189—'attālagā' tti prākäroparyāśrayaviseşāh. 15. Ibid., 5. 189--carikā gļhyapräkāräntaro hastādipracäramärgah. 16. Ibid., 5. 189—-prāsādā devānām rājñā ca bhavanāni, athavā utsedhabahuläh--prāsādāh. 17. Ibid., 5. 189—śaranāni trnamayāvasarikādini. 18. Ibid., 5. 189—lauhi-mandakādipacanikā. 19. Ibid., 5. 189---lohakadahiti kavellī. 20. Ibid., 5. 189--kaļucchuyatti parivesaņādyartho bhājanāvišeṣaḥ.
[Introductory Note by English Translators to Sūtras 5.191-198
The topic of hetu (presence of cause) is concerned with the presence of basic causes of worldly existence, which are the urges of aggression and possession, ārambha and parigraha. A person, with enlightened world-view, knows, sees, has insight with right faith and attains the highest knowledge the presence of cause of the worldly existence. But on account of his veil of ignorance, he meets death while realising the presence of cause in him. On the other hand, a person, with deluded world-view, is ignorant of the presence of the aforesaid basic cause of worldly existence, so he does not know, see, etc. and meets the death of an ignorant person.
As distinguished from the above two types of persons viz,, persons of enlightened and deluded world-view, the omniscient soul knows, perceives, etc. the absolute absence of cause of worldly existence in him
The sütras 5.197-198 refer to persons, with veil of ignorance, who have not attained the state of freedom from the basic cause of worldly existence i.e. anārambha and aparigruha, and hence, they do not know and see the absence of basic cause of worldly existence.
They meet their death not realising the absence of the cause of the worldly existence.)
Text Heu-padam 5.191 pamca heu pannattā, tam jahā-heum jānai, heum pāsai, heum, bujjhai, heum
abhisamāgacchai, heum, chaumatthamaranam, marai. The Topic of Hetu (the Presence of Cause)
A person,' with enlightened world-view, realises the hetu (presence of cause) of worldly existence i.e., ārambha (violence) and parigraha (possessiveness) in five ways, viz., 1. he knows the presence of cause, 2. he sees the presence of cause, 3. he has insight with right faith in the presence of cause, 4. he attains highest knowledge of the presence of cause, 5. (and ultimately) he meets with the death of veiled (though enlightened) person while realising the presence of cause. (Thus he becomes an ārādhaka (one who meticulously observes the discipline while dying).
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