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Bhagavai 5:6:139-144
-: 269:
A monk' who conceives in his mind that acceptance of the food, prepared for the monk, is immaculate and dies without confessing and retracing from such an act, such a monk has not meticulously observed the discipline. But, if he dies after confessing and retracing from the such an act, he has meticulously observed the discipline.
5.140 eenam gamenam neyavvam-kīyagadam, thaviyam, raiyam, kamtāra-bhattam,
dubbhikkhabhattam, vaddaliyābhattam, gilānabhattam, sejjāyara-pimdam, rāyapimdam. The same pattern is to be understood in relation to the acceptance of) food etc.— purchased for the monk, stored for the monk, modified for the monk, prepared for the forest journey, prepared for the monk during famine, prepared for giving to the monk during rainy time, prepared for the sick monk for his recovery, offered by the landlord and obtained from the
anointed king. 5.141 āhākammam 'anavajje' tti sayameva paribhumjittā bhavati, se nam tassa
thānassa anāloiyapadikkamte kālam karei--natthi tassa ārāhanā. se nam tassa thānassa āloiyapadikkamte kālam karei-atthi tassa ārāhaņā. A monk who thinking that the acceptance of the food etc., prepared for the monk, is immaculate, consumes such food etc. and dies without confessing and retracing from such an act, such a monk has not meticulously observed the discipline. But if he dies after confessing and retracing from such an act,
he has meticulously observed the discipline. 5.142 eyam pi taha ceva jāva rāyapimdim.
The same description in connection with the consumption of food, prepared for the monk (as given in 5.141), is to be given here about the consumption of the food, purchased for the monk, ...... up to the one, obtained from the
anointed king. 5.143 āhākammam 'anavajje' tti annamannassa anuppadāvaittā bhavai, se nam
tassa thānassa anāloiyapadikkamte kālam karei-natthi tassa ārāhanā. se nam tassa thānassa aloiyapadikkamte kālam karei-atthi tassa ārāhanā. A monk who, thinking that the acceptance of the food etc., prepared for the monk is immaculate, distributes such food etc. mutually among other monks and dies without confessing and retracing from such an act, such a monk has not meticulously observed the discipline. But if he dies after confession
and retracing from such an act, he has meticulously observed the discipline. 5.144 eyam pi taha ceva jāva rāyapimdim.
The same description in connection with the distribution mutually among others of food, prepared for the monk, is to be given here about the
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