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Bhagavai 5:6:138-139
5.138 neraiyā nam bhamte! kim egattam pabhū viuvvittae? pahattam pabhū
viuvvittae? goyamā! egattam pi pabhū viuvvittae, puhattampi pabhū viuvvittae. jahā jīvābhigame ālāvago tahā neyavvo jāva viuvvittā annamannassa kāyam abhihanamāņā-abhihanamāņā veyaņam udīremti-ujjalam viulam pagādham kakkasam kadduyam pharusam nitthuram camdam tivvam dukkham duggam
durahiyāsam. The Topic of the Protean Phenomena by the Infernals
Is' an infernal, O Lord! capable of protean creation of a single (weapon) or many (weapons)? Gautama! they are capable of doing both-single and manifold. The whole dialogue is to be described in the same way as in Jīvājīvābhigame ...... up to by striking the bodies of one another by protean creation of weapons, they inflict suffering which is distinctly felt, immense, deep, harsh, bitter, rough, cruel, fierce, intense, painful, unassessable and unbearable.
Bhāsya 1. Sutra 138
The present Sūtra describes the protean creations by the infernal beings who are all endowed with the protean bodies. They can create single or manifold weapons by their protean power. However, they have not the power to create body isolated from their own.' Semantics ujjvala—distinctly felt, i.e., excessively burning, there being not an iota of joy. vipula---immense, i.e., pervading the whole body. karkasa—harsh i.e., undesirable. durgama-unassessable i.e., difficult to get over. duḥsaha-unbearable.
1. (a) Jīvā. Vr. P. 120—-sambaddhāni svātmanah sarirasamlagnāni 'nāsambaddhāni' na svasarīrät
prthagbhūtāni, svasarīrāt prthagbhūtakarane saktyabhävät. (b) See. Bhäsya of Bha. 2.74.
Text
Ahākammādiāhāre ārāhaņādi-padam 5.139 āhākammam 'anavajje' tti manam pahārettā bhavati, se nam tassa thānassa
anāloiyapadikkamte kālam karei-natthi tassa ārāhanā. se nam tassa țhānassa
āloiyapadikkamte kälam karei--atthi tassa ārāhanā. The Topic of the Meticulous Observance of the Discipline in Relation to Acceptance of the Adhākarma (Food prepared for the Monk) etc.
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