Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth

SR No.: 006599
Original Sutra Author: N/A
Author: Tulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 740
Language: English
Classification: Book_English, Agam, Canon, & agam_bhagwati
File Size: 20 MB

Page 287

Bhagavai 5:6:133-134
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The fire-bodied (soul)' just produced (ablaze) has great karma, great urges, great karmic inflow and great pain; afterwards every moment it becomes. milder and milder and finally turns into burning charcoal, burning chaff and ashes; does, O Lord! after this, it (the fire-bodied soul) become one with light karma, light urges, light karmic inflow and light pain? Yes Gautama! the fire-bodied (soul) indeed, just ablaze, has great karma .up to after becoming milder, it does become one with light pain.
Bhāṣya
1. Sütra 133
In the present Satra, two stages of fire have been propounded. In the just lit fire, the power of burning is great. In the extinguishing fire, the power is mild. In the just lit fire, the function of burning (cumbstion) is great, so the karmika bondage and the karmika influx are also great. All these are mild in an extinguishing fire. The intensity of karmika bondage and influx of karmika flow are also great. In the state of intensely burning fire, the pain created by the mutual friction of the bodies of the fire-bodied beings is also great. All these are mild in an extinguishing fire. The intensity of karmika bondage and influx has been surmised to be due to the intensity of burning. On the reduction of the act of burning, all other acts automatically become scanty.
The Vṛtti, in connection with burning charcoal and burning chaff, has explained alpa (mild) as few (stoka); the ashes is lifeless, so in connection with ashes, alpa (mild) has been explained as non-existent i.e. nil.1
1. Bha. Vr. 5.133-angaradyavasthämäśritya alpaśabdaḥ stokärthaḥ, kṣārāvasthāyām tvabhāvārthaḥ. Text
Dhaṇupakkheve kiriya-padam
5.134 purise nam bhamte! dhanum parāmusai, parāmusittä usum parāmusai, paramusinta thanam thai, thiccā āyatakanṇāyatam usum kareti, uddham vehāsam usum uvvihai
tae nam se usu uddham vehasam uvvihie samāṇe jāim tattha päṇäim bhayaim jiväim sattaim abhihanai vatteti leseti samghäei samghatteti paritāvei kilämei, thãnão thānam samkämei, jiviydo vavarovei. tae nam bhamte! se purise katikirie? goyamā! jāvam ca nam se purise dhanum parämusai, usum parämusai, thāṇam thai, āyatakanṇāyatam usum karemti, uddham vehäsam usum uvvihai, tavam ca nam se purise käiyde, ahigaraṇiyãe, pãosiyãe, päriyävaṇiyäe, päṇäiväyakiriyepamcahim kiriyähim putthe. jesim pi ya nam jīvāṇam sarirehim dhana nivvattie te vi ya nam jīvā kāiyäe jäva pamcahim kiriyāhim puttha. evam dhanupatthe pamcahim kiriyahim, jīvā pamcahim, nhārā pamcahim, usu pamcahim-sare, pattane, phale, nhāra pamcahim.