Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth

SR No.: 006599
Original Sutra Author: N/A
Author: Tulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 740
Language: English
Classification: Book_English, Agam, Canon, & agam_bhagwati
File Size: 20 MB

Page 229

Bhagavai 5:2:51-54
- 205 :O Lord!' whose bodies may rice, pulse and wine be said to be? Gautama! the solid contents in rice, pulse and wine are the bodies of vegetation jīva with reference to their appearance of exposed past modes. Afterwards when they are exposed to a weapon, (or transfer by weapon), roasted in fire, dried in fire and converted into fire, they can be called the body of fire-bodied beings. The liquid content in wine is the body of waterbodied beings with reference to their appearance in past modes. Afterwards, when they are subjected to weapon ...... up to transform as fire, they can be
called the bodies of fire-bodied beings. 5.52 aha nam bhamte! aye, tambe, taue, sīsae, uvale, kasattiyā ee nam kimsarīrā ti
vattavvam siyā? goyamā! aye, tambe, taue, sīsue, uvale, kasattiyā ee nam puvvabhāvapannavanam paducca pudhavījīvasarīrā. tao pacchā stthātīyā jāva aganijīvasarīrā ti vattavvam siyā. O Lord! whose bodies may iron, copper, zinc, lead, stone and touchstone be called? Gautama! iron, copper, zinc, lead, stone and touchstone are the bodies of earth-bodied beings with reference to their appearance as past modes. Afterwards, when they are subjected to weapons ...... up to transform as
fire, they can be called the bodies of fire-bodied beings. 5.53 aha nam bhamte! atthi, atthijjhāme, camme, cammajjhāme, rome, romajjhūme,
simge, simgajjhāme, khure, khurajjhāme, nakhe nakhajjhāme ee nam kimsarīrā iti vattavvam siya? goyamā! atthi, camme, rome, simge, khure, nakhe ee nam tasapānajīvasarīrā. atthhijjhäme, cammajjhāme, romajjhāme, somgajjhāme, khurajjhāme nakhajjhāme-ee nam puvvabhāvapannavanam paducca tasapāna-jīvasarīrā. tuo pacchā satthātīyā jāva aganijīvasarīrā ti vattavvam siyā. O Lord! whose bodies may bone, burnt bone, skin, burnt skin, pore-hair, burnt pore-hair, horn, burnt horn, hoof, burnt hoof, nail, burnt nail be called? Gautama! bone, skin, pore-hair, horn, hoof and nail are bodies of the beings which have mobile vitality. Burnt bone, burnt skin, burnt pore-hair, burnt horn, burnt hoof and burnt nail are bodies of the beings which have mobile vitality with reference to past modes. Afterwards, when they are subjected to weapon ...... up to transform as fire, they can be called the bodies of fire
-bodied-beings. 5.54 aha nam bhamte! imgāle, chărie, bhuse, gomae-ee nam kimsarīrā ti vattavam
siyä? goyamā! imgāle, chārie, bhuse, gomae-ee nam puvvabhāvapannavanam paducca egimdiyajīvasarīrappayogapariņāmiyā vi jāva pamcimdiyajīvasarirappayogapariņāmiyā vi. tao pacchā satthātīyā jāva aganijīvasarīrā ti vattavvam siyā.