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Essentials of
ced. They never can come into a state that can be the object of self knowing knowledge.
Though these Dravya Karmas and Bhava Karmas have no any place in self they have subdued the Jiva and have caused it to endure Samsar - Dukkha. Acharya is trying his level best to arouse the Mumukshu Jiva from its profound slumber that the world of experience, the Samsar is not his perpetual abode, and giving directions as to how to dimnish the ignorance and how to realize the omniscient and omnipotent power dwelling at the deepest shell of our hearts.
Pujyapada elucidates the matter that the removal of all the Karmas and non-allowance of the emergence of the effects thereof is not the cause of ultimate knowledge, but that wiginal nature of Jiva is pure knowledge of which it being fully in pitch darkness and eagerly desirous of knowing and entangling with worldiy things; and Acharya strives here very hard to wake it up from its deep sleep and to illumine the way direct reaching the Eternal Abode.