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Essentials of
have sunk to the bottom of the Sansar, the worldly life, may enjoy it and may go alongwith it, and those who are afraid of the Sansar and want not to pollute their lives of the deceiving mirazes and masks of illusory pleasures worn by destructive pains and defiling temptations may follow the ascetic life undergoing streneous penance and observing regorously the religious and morel percepts, which are termed as the way of liberation, the Moksha - Marg.
In this world no any God that plays the role of imparting us the instructions as to why afford ourselves to Sansar or Moksha - Marg or as to why should allow the Sansar to reign over our minds or the love of eternal Moksha to permeate gradually into our unstable minds and thereby to bind it up tightendly keeping it in the crusible that changes its chemicality and makes it passive passionless and absorbed into what is Eternal, Omniscient and Bliss. The Jiva itself is, due to its Karmik load and self-denying fruits of its past demerits the cause of its orientation towards the worldly life, and it is, too, the cause of relieving
