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best to conclusively prove that as there is a mention of some Teerthankars - Rshabhanatha, Ajitanatha etc. in Yajurveda so it naturally follows that Jainism, a rich cultural heritage of India, must be prior to Vedas too !
This is, I think, the most typical and important point which Prof. Chamke has very skilfully tackled and brought to the notice of the people. This point of his naturally tends to root out the vetdict that the Vedas are Anadi.
In the end, I appreciate that prof. Chamke has not only displayed a profound grasp of the contents in Samadhi Shataka but also has exhibited an admirable skill while interpreting as to how one has to reach the Paramatma, the Absolute Bliss, with the aid of Antaratma by repudiating the Bahiratma.
While concluding I feel that this book is a great contribution to Jain philosophy and culture, and it may be highly appreciated both at home and abroad hope | !
Barshi - 413 401
Date 16-9-1987
