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Samadhi Shataka
115
wealsome and unwealsome to itself, it is futile and invain to love or hate it Hence the man of knowledge never keeps no any intimacy or any relationship with the external objects; he totally pours whole of his essence into his own soul and lies there unmoved with a soul - intoxication.
The root cause of Samsar and
that of Moksha.
स्वबुध्या यावद् गृहीयात् कायवाझ चेतसांत्रयं । संसा स्तावदेतोषां भेदान्यासे तु निर्वृतिः ।। ६२ ।।
The Jiva is bound by Samsar till he is ensnared in the array of mind, speech, body, tendencies and their natural inclination towards the enticement flowing from the external objects; but when the Jiva attains an acute insight and thereby distinguishes between soul and sense organs, between sensuality and spirituality, all the allurements, delusions, temptations leak down and perish, and it is entirely relieved and it comes to a fully liberated
