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Samadhi Shataka
97
infatuatedness and becomes unmoved, stainless and tranguil.
It is the very nature of the Jiva that it should not be instigated and toched by any passionai outbreak; on the contrary to be a passive listener and seer is the essence of the Jiva; this Jiva never becomes angry and shows no hatred to the soul; since he cannot percive it, and his hatred to and love of body is tutile since its essence falls short of knowing and feeling.
With this inferencial make up the philosopher keeps himself away from the hatred, desire, love etc. and adopts a way of neglectedness and disregard. No need of admitting or abandoning
of external objects,
त्यागादाने बहिर्मूढः करोत्यध्यात्ममात्मवित् । नान्तबंहिरुपावानं न त्यागी निष्ठितात्मनः ।१४७ ।
What the Bahirama and Antaratma adopt and reject is explained here; and it is elucidated as to how a thing is cn its own accpid is
