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STUDIES IN BUDDHIST AND JAINA MONACHISM
(ix) Kappavadamsião (x) Pupphião (xi) Pupphacũlião (xii) Vanhidasão,
(c) The Mülasuttas : (i) Uttarajjhayana
Dasaveyaliya
Avassaya (iv) Pipdapijjutti
(v) Oghapijjutti', (d) The Cheyasuttas :
(i) Nisiha (ii) Mahānisīha (iii) Vavahāra (iv) Dasásuyakkhandha (also known as Āyāradasão)
(v) Kappa (also called Byhatkalpa)
(vi) Pañcakappa (some put Jiyakappa), (e) The Painnas : (i) Causarana
Aurapaccakkhana (iii) Bhattaparippa (iv) Saṁthāra
Tandulaveyaliya (vi) Candavijjhaya (vii) Devindatthava (viii) Ganivijjā (ix) Mahápaccakkhāņa (x) Viratthava,
(f) Miscellaneous texts :
(i) Nandi (ii) Anuyogaddāra.
Strictly speaking none of the six groups deals exclusively with the origin and development of the Jaina Church as is the case with the Vinayapitaka. Notwithstanding, the Angas, the Cheyasuttas and the Malasutlas together with their exegetical literature play, for the history
1. Oghanijjutti is not always taken as a component part of the Canon. Some.
times, Pindanijjutti and Oghanijjuiti are stated to form the group of the Chedasūtras. History of Indian Literature, Vol. II, pp. 465.