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THE RIGHT-VISIONED THE FALSE-VISIONED
suppression and part accomplishment. destruction or complete destruction of the infinitely bonding persistent passions and delusion Stops the bonding of karma Cannot stop such bonding. -matter resulting in infinite worldly wandering. Considers renouncing Considers mundane pleasures worldly pleasures to be to be beneficial. beneficial. Remains detached even if Remains attached and deeply a householder
engrossed in worldly affairs. Is discreet of worthy, is devoid of such discretion. unworthy and knowledge -worthy. Can reach advanced Cannot go beyond the spiritual practices.
preliminary ones. Is endowed with eight Is not so endowed. attributes of right-vision. Firmly believes in the Doubts and questions JinaJina-words.
words. Sheds great karma-matter Sheds little karma-matter with little penance. through great penance Employs his knowledge in Employs it in the furtherance furthering the spiritual of the worldly encumbrance. cause. Chooses the death of the Chooses the death of the wise.
ignorant.
SAMYAGDARSAN (RIGHT VISION): 137
