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________________ JAIN PHILOSOPHY (CHAP. + individual (common) body + firm (flexible) + beautiful (ugly) + unsympathetic + unsuggestive + fame (shame) + 9 dhruvas. 25b (for undeveloped 2-, 3-, 4-, 5- sensed animals) = animal state of existence and ānupūrvi + 2 (3, 4, 5) senses + physical body and limbs + 6th figure + 6th firmness + movable + gross + undeveloped + individual body + flexible + ugly + unsympathetic + unsuggestive + shame + 9 dhruvas. 25c (for undeveloped human beings) = 25b, but human state of existence and anupūrvi + 5 senses. 26 (for developed 1-sensed animals) = animal state of existence and ānupūrvi + 1 sense + physical body + 6th figure + annihilation of others + breathing + immovable + warm splendour (cold lustre) + gross + developed + individual body + firm (flexible) + beautiful (ugly) + unsympathetic + suggestive + fame (shame) + 9 dhruvas. 28a (for gods) = celestial state of existence and ānupūrvi + 5 senses + transformation-body and limbs + 1st figure + annihilation of others + breathing + pleasant gait + movable + gross + developed + individual body + firm (flexible) + beautiful (ugly) + sympathetic + melodious + suggestive + fame (shame) + 9 dhruvas. 28b (for infernal beings) = infernal state of existence and anupūrvi + 5 senses + transformation-body and limbs + 6th figure + annihilation of others + breathing + unpleasant gait to movable + SS + developed + individual body + flexible + ugly + unsym pathetic + ill-sounding + unsuggestive + shame + 9 dhruvas. 29a (for 2-, 3-, 4- sensed animals) = animal state and ānupūrvī + 2 (3, 4) senses + physical body and limbs + 6th figure + 6th firmness + annihilation of others + breathing + unpleasant gait + moyable t gross + developed + individual body + firm (flexible) + beautiful (ugly) + ill-sounding + unsympathetic + unsuggestive + fame (shame) + 9 dhruvas. 29b (for 5-sensed animals) = animal state and ānupūrvi + 5 senses + physical body and limbs + 1st-6th figure + Ist-6th firmness + annihilation of others + breathing + pleasant (unpleasant) gait + movable + gross + developed + individual body + firm (flexible) + beautiful (ugly) + sympathetic (unsympathetic) + melodious (ill-sounding) + suggestive (unsuggestive) + fame (shame) +9 dhruvas. 29c (for human beings) = 29b with human state as ānupūrvi. 29d (for gods) = 28a + tirthakara. 30a (for 2,-3,-4 sensed animals) = 29a + cold lustre. 30b (for 5-sensed animals) = 29b + cold lustre. 30c (for human beings) = 29c + tirthakara. Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006559
Book TitleDoctrine of Karman in Jain Philosophy
Original Sutra AuthorN/A
AuthorHiralal R Kapadia
PublisherVijibai Jivanlal Panalal Charity Fund Mumbai
Publication Year1942
Total Pages138
LanguageEnglish
ClassificationBook_English
File Size7 MB
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