Doctrine of Karman in Jain Philosophy

SR No.: 006559
Original Sutra Author: N/A
Author: Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai
Publication Year: 1942
Total Pages: 138
Language: English
Classification: Book_English
File Size: 7 MB

Page 112

VIII]
udaya and udiraṇā: 4 apratyākhyānāvaraṇa-kaṣāyas, celestial and infernal state, ānupūrvī, ayus; animal and human anupūrvī; transformation-body and limbs, unsympathetic, unsuggestive, shame. 5. deśavirata-samyagdṛṣṭi-gunasthāna.
In this guṇasthāna partial self-control exists. The stay in it lasts in the minimum the fraction of a muhurta; in the maximum somewhat less than a pūrvakoți. The beings in this stage are either without śreni, or ascend the upasama- or kṣapaka-śreņi, or are on them. cognition mati-, śruta-, avadhi-jñāna; cakṣur-, acakṣur-, avadhi-darśana.
activity 11 yogas i.e. all except āhāraka-, āhāraka-miśra, audärika-miśra- and kārmaṇa-kāya-yoga1.
leśyās: all 6.
belief kṣayopaśamika, aupaśamika or kṣāyika samyaktva. conduct partial self-control.
causes of bondage: 39, i.e. the 46 of the preceding gunasthāna without the 4 apratyākhyānāvaraṇa-kaṣāyas, audārika-miśra- and kārmaṇa-kāya-yoga, as well as without the avirati, which refers to the injury done to beings with movable bodies.
bandha 67, i.e. the 77 of the preceding gunasthāna without those separated at the termination of it.
Table of bandha
udaya and udirana: 87, i.e. the 104 of the preceding gunasthāna without those separated at the termination of it. satta in general 148. When the 4 anantänubandhins and the 3 darśana-mohaniyas are annihilated, 141.
1. jñānāvarana 2. darśanavarana
3. vedaniya
4. mohaniya
THE DOCTRINE OF KARMAN
5. ayus
6. năman
7. gotra 8. antaraya
5
6
1
13
1
28a
29d
1
5
udaya 5
4, 5
1
5 b
6b, 7b
8 a
1 25cd, 27bc, 28cef, 29efhi, 30cdefg, 31b
25d, 27c, 28ef, 29hi, 30fg
1
5
81
sattā of k.s
5
9
2
28, 24, 21
28, 24, 23, 22, 21 28, 24, 23, 22 1, 2
92, 88 93, 89
1, 2 5
Beyond this gunasthāna the following prakṛtis have no more bandha and udaya or udirana.
1 With the activity of the karman-body self-control is impossible.
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