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________________ 61 realities and relations subsisting between those objective realities and modifying their nature. So, if experience and reason make us judge that what is attributed to an object holds good only in respect of the particular nature, location, time and mood of an object, we are to conclude that it is so because those categoric presentations are not subjective schemata for understanding the outside objects but because they have their basis in the real nature of the object itself. Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006545
Book TitleAnekantavada
Original Sutra AuthorN/A
AuthorHarisatya Bhattacharya
PublisherAtmanand Jain Sabha
Publication Year1953
Total Pages246
LanguageEnglish
ClassificationBook_English & Philosophy
File Size9 MB
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