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Samayasāra
2. Darśanāvaraṇa karma-Intuition-obscuring
3. Mohaniya karma-Deluding
4. Antarāya karma-Obstructing
5. Nāma karma-Body-building
6. Gotra karma-Status-determining
7. Vedaniya karma-Feeling-producing
8. Ayusya karma-Life-span-determining
Moreover one of the characteristics of the pure self is perfect eternal bliss, i.e., total absence of suffering whereas the fruition of karma results in pain & unhappiness. Thus the karma cannot be identified as the self.
Chapter - 2
Popular View versus Ultimate View
ववहारस्स दरिसणमुवदेसो वण्णिदो जिणवरेहिं । जीवा एदे सव्वे अज्झवसाणादओ भावा ॥ ८ ॥ vavahārassa darīsaṇamuvadeso vaṇṇido jiṇavarehim. jīvā ede savve ajjhavasāṇādao bhāvā.. 8 राया हु णिग्गदो ति य एसो बलसमुदयस्स आदेसो । aaguig goafa aretaant format me || 9 || rāyā hu ṇiggado tti ya eso balasamudayassa_ādeso. vavahāreņa du vuccadi tatthekko ṇiggado rāyā.. 9
एमेव य ववहारो अज्झवसाणादिअण्णभावाणं । sitat fa chat get cretant furfeat citat || 20 || emeva ya vavahāro ajjhavasāṇādiaṇṇabhāvāṇam. jīvo tti kado sutte tatthekko nicchido jīvo.. 10
(Ede savve) All these (ajjhavasāṇādāo bhāvā) emotional affections (jiva) are psychological (i.e. determined by the soul)-(jiņavarehim uvadeso vaṇṇido) this is proclaimed by the omniscient Jinendra Deva (vavahārassa darīsaṇam) from the empirical aspect of the soul.
(Balasamudayassa rāyā khu ṇiggado) On seeing the royal procession of the king's retinue, it is stated that the king has come, (tti ya adeso vavahāreņa du vuccadi) and such a statement is made (and understood) conventionally/empirically because (tattha ekko
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