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Samayasara
craft forest uforat qui a otwà unit i अपरिग्गहो दु पाणस्स जाणगो तेण सो होदि ॥ २१ ॥ apariggaho aniccho bhaṇido pāṇam ca ṇecchade ṇāṇī. apariggaho du pāṇassa jāṇago tena so hodi..21
Chapter - 7
एमादिए दु विविहे सव्वे भावे य णेच्छदे णाणी । जाणगभावो णियदो णीरालंबो दु सव्वत्थ ॥ २२ ॥ emādie du vivihe savve bhäve ya necchade ṇāṇī. jāṇagabhāvo ṇiyado ṇīrālambo du savvattha..22
(Appāṇam niyadam appaṇo parigaham tu viyāṇamto) Having been convinced that the Self [and nothing else]) is the only real [eternal] asset, (ko ṇāma buho bhanejja) which wise person will say that (idam paradavvam mama davvam havadi) this alien substance [material wealth etc.] is my asset [possession]?
(Jadi pariggaho majjham) If I regard the inanimate wealth etc. as my assets [possessions] (tado tu ahamajīvadam gacchejja) then I [self] [inspite of being endowed with consciousness] would become identical to [becoming] inanimate; (jamhā aham ṇādeva tamhā pariggaho majjahām ṇa) because I am only 'knower' [i.e., knowledge/consciousness is my own real asset], alien wealth etc. can never belong to me.
(Chijjadu vā bhijjadu vā ṇijjadu vā ahava vippalayam jādu jamhā tamhā gacchadu tahāvi pariggaho majjham na) [This material wealth [possession] including the body] is liable to be maimed or split or stolen or could be destroyed [in some other way]; whatever the method of dispossession, [I vow that] alien material wealth never belong to me.
(Apariggaho aniccho bhaṇido) He who has no desire [for material wealth] is called renouncer [aparigrahi] (ya ṇāni dhammam necchade) and he who is enlightened has no desire for auspicious karma (teņa so dhammassa du apariggaho) hence, he may be called renouncer of auspicious karma; (jaṇago hodi) he is aware [of the auspicious karma} but has no desire for it.
(Apariggaho aniccho bhaṇido) He who has no desire [for material wealth] is called renouncer [aparigrahī] (ca ṇāṇī asaṇam necchade) and he who is enlightened has no desire for foodstuffs,
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