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Chapter - 7
Samayasāra knowledge. It intuits all substances-rūpi and arūpī-with all their
modes. Nothing remains unknown to an omniscient-kevali. It is perfectly consistent with the Jain concept of emergence of full knowledge with the removal of karmic veil. Jains are emphatic that the plenum of knowledge can be attained by the development of a supervision which is potentially in all souls and omniscience is the condition as well as the result of perfection.
Right Knowledge Leads to __Non-attachment and Desirelessness .
को णाम भणेज्ज बुहो परदव्वं मम इदं हवदि दव्वं ।
अप्पाणमप्पणो परिगहं तु णियदं वियाणंतो॥१५॥ ko ņāma bhanejja būho paradavvam mama idam havadi davvam. appānamappano parigaham tuniyadam viyānamto..15
मज्झं परिग्गहो जदि तदो अहमजीवदं तु गच्छेज्ज।
णादेव अहं जम्हा तम्हा ण परिग्गहो मज्झं॥१६॥ majjham pariggaho jadi tado ahamajīvadam tu gacchejja. ņādeva aham jamhā tamhā ņa pariggaho majjham..16 छिज्जदु वा भिज्जदु वा णिज्जदुवा अहव जादु विप्पलयं ।
जम्हा तम्हा गच्छदु तहावि ण परिग्गहो मज्झं॥१७॥ chijjadu vā bhijjadu vā ņijjadu vā ahava jādu.vippalayam. jamhā tamhā gacchadu tahāvi na pariggaho majjham.. 17
अपरिग्गहो अणिच्छो भणिदो णाणी य णेच्छदे धम्म।
अपरिग्गहो दुधम्मस्स जाणगो तेण सो होदि॥१८॥ apariggaho aniccho bhanido ņāņi ya necchade dhammam. apariggaho du dhammassa jānago tena so hodi..18 अपरिग्गहो अणिच्छो भणिदो णाणी य णेच्छदि अधम्म।
अपरिग्गहो अधम्मस्स जाणगो तेण सो होदि॥१९॥ apariggaho uņiccho bhanido ņāņi ya ņecchadi adhammam.
apariggaho adhammassa jāņago tena so hodi..19 अपरिग्गहो अणिच्छो भणिदो असणं च णेच्छदे णाणी।
अपरिग्गहो दु असणस्स जाणगो तेण सो होदि॥२०॥ apariggaho aniccho bhanido asanam ca necchade nāņī. apariggaho du asanassa jānago tena so hodi..20
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