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THE DOCTRINE OF LIBERATION IN INDIAN RELIGIONS
III. Vedaniyakarma : it is of two kinds creating pleasant and sorrowful
feelings, viz. 1. sātāvedanīya which produces healthy, glorious and pleasant
feelings, 2. asātāvedaniya which creates unhealthy sensations like pain
and sufferings (dukkha). IV. Mohanīya karma : it overpowers right faith and conduct. It has
two main divisions : a. darśana mohaniya (faith obscuring) and b. cāritra mohanīya (conduct deluding). a. Darśanamohanīya is further sub-divided into : 1. mithyātva-mohaniya (wrong belief) 2. samyaktva-mohanīya (right belief) 3. miśra-mohanīya (mixed belief) b. Căritramohanīya is further divided into sixteen passions
(kaşāya), six quasi-passions (no-kaṣāya) and three sexes
(veda), totalling the number to twenty-five which are : 1. Intense anger 2. Less intense anger 3. Mild anger 4. Still milder anger 5. Intense pride 6. Less intense pride 7. Mild pride 8. Still milder pride 9. Intense deceit 10. Less intense deceit 11. Mild deceit 12. Still milder deceit 13. Intense greed 14. Less intense greed 15. Mild greed 16. Still milder greed 17. Laughing and joking 18. Prejudicial liking 19. Prejudicial disliking 20. Sorrow (śoka) 21. Fear (bhaya) 22. Disgust (jugupsā) 23. The male sex desire (puruşu-veda)
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