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it, in fact, is the death, it, in fact, is the hell.
१०८. इच्चत्थं गढिए लोए ।
108. Iccattham gadhie loe.
108.
(Nevertheless) man, impelled by the aforesaid motives becomes engrossed in (the acts of inflicting injury to the beings of vegetable-body).
१०९. जमिणं विरूवरूवेहिं सत्थेहि वणस्सइ-कम्म-समारंभेणं वणस्सइसत्यं समारंभेमाणे अण्णे वणेगरूवे पाणे विहिंसति ।
109. Jamiņam viruvarŭvehim satthehim vanassai-kammasamāraṁibheņam vaṇassaisattham samarambhemaṇe anne vanegarûve paņe vihimsati.
ĀYĀRO
109. He, employing various kinds of weapons, indulges in actions involving vegetable, (thereby) causing violence to the beings of vegetable-body. (He causes violence not only to the beings of vegetable-body, but also) causes violence to different kinds of other beings. वणस्सइकाइयाणं जीवत्त-वेदणाबोध-पदं
११०. से बेमि – अप्पेगे अंधमन्भे, अप्पेगे अंधमच्छे ।
Vaṇassaikā iyāņaṁ jīvatta -vedaṇābodha -padam
110. Se bemi-appege amdhamabbhe, appege amdhamacche. Vegetable Beings: Their Animation and Experience of Pain 110. I say
(Just as consciousness of a man born without any sense-organs (i. e. one who is blind, deaf, dumb, crippled etc. from birth) is not manifest, the consciousness of the beings of vegetable-body is also not manifest). (Nevertheless) such a man (the one born organles), (experiences pain) when struck or cut with a weapon (and so do the beings of vegetablebody).
१११. अप्पेगे पायमब्भे, अप्पेगे पायमच्छे ।
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