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ADVANCED ASCETICISM (DAUTA)
299
78. Despite leading a life of self-restraint in the care of
teachers, (they reject) the injunctions (of their preceptors) (on the excuse that) they are not the injunc
tions (of the Tirthankara). ७६. अग्घायं तु सोच्चा णिसम्म समणुण्णा जीविस्सामो एगे
णिक्खम्म तेअसंभवंता विडज्ममाणा, कामेहि गिद्धा अज्मोववण्णा।
समाहिमाघायमझोसयंता, सत्यारमेव फरसं वदंति ॥ 79. Agghāyaň tu soccā ņisamma samanunnā jivissāmo
ege nikkhamma te -.
Asambhavamtā vidajj hamānā, kā mehim giddhā ajjhova -
varna.
79.
Samāhimāghayamajho sayamtā satthārameva pharu
saṁ vadamti. Some disciples, having heard and understood the sermons, and having taken up the vow that they would lead a life of the highest form of self-discipline, are not true to their pledge. Consumed by the fire of passion (kasāya), infatuated with sensual delights, and stung by the avidity (for grandeur, delicacies, and prosperity), they do not adhere to the samadhi (i, e. subduing senses and the mind) laid down by the Tirthankara. (This is not all). They even flout the authority of the Såstā (i. e, the Tërthankara), (if the Preceptor tries to convince them on something by quoting Him).
५०. सीलमंता उवसंता, संखाए रीयमाणा । असीला अणुवयमाणा। 80. Silama mtā uvasamtā, saņkhãe riyamāņā. Asilā anu
vaya māna 80. They vilify even the noble who have subdued their
passions and are wisely painstaking in the observance
of self-discipline as ignoble. ११. बितिया मंदस्स बालया।
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