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186
averred: "Whatever I say about the doctrine has been directly perceived by the Seers, heard from the preceptors, thrashed out by profound reasoning and thoroughly comprehended through contemplation.
11
The process of the development of the knowledge consists not in accepting what is propounded by the Seers through direct perception by faith alone, but in hearing, profound reasoning and thorough comprehension.
१०.
10.
10.
११. अहो य राओ य जयमाणे, वीरे सया आगयपण्णाणे । अप्पमत्ते सया परक्कमेज्जासि ।
पत्ते बहिया पास,
11.
11.
सममाणा पलेमाणा, पुणो-पुणो जाति पकप्पेंति ।
Samemana palemana, puno-puno jatim pakappemti.
Those who resort to and remain engrossed in violence suffer (the miseries of) transmigration again and again.
ĀYĀRO
-fa afi
Aho ya rao ya jayamane, vire savā āgayapanṇāṇe; Pamatte bahiyā pāsa, appamatte sayā parakka mejjāsi.
Tti bemi.
O Sadhaka! You, who are endeavouring day and night; discern that those who are stupefied, are outside the, sphere of the Doctrine (of Non-violence). You should, therefore, be alert and always sedulous.
Jain Education International 2010_03
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