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SUBJUGATION OF THE WORLD
COF PASSIONS)
107
67. Abundant wealth, left over after his enjoyment pro
vides him with ample luxuries. ६८. तं पि से एगया दायाया विभयंति, अदत्तहारो वा से अवहरति,
रायाणो वा से विलुपति, णस्सति वा से, विणस्सति वा से,
PRECTEMT TT 99951 68. Tam pi se egayā gayaya vibhayariti, adattahäro va
se avaharati, rāyāṇo vā se vilumpasti, nassati va
se, vinnassati vā se, aga radāhena vā se aajjhai. 68, There comes a time when heirs share that (huge
amount of wealth and property which he had earned and saved for himself); or the thieves deprive him of it; or the king takes it away from him; or it gets destroyed or razed; or it is reduced to ashes (in case of his house catching fire).
६९. इति से परस्स अट्ठाए कूराई कम्माइं बाले पकुव्वमाणे तेण ___दुक्खेण मूढे विप्परियासुवेइ। 69. Iti se parassa atthäe kūrāim kammâim bāle pakuv
vamâne tena dukkhena mūdhe vippariyā suvei. 69. Thus an ignorant man indulging in atrocities for the
sake of others (i. e. his heirs, etc.) (earns grief). Benumbed by griefs he becomes a victim of paradoxes i, e, he desires pleasures, but is rewarded with sufferings.
ANNOTATION 69. Just as the fruit of the mango is called mango, the seed of the mango is also called mango. Similarly, just as adverse feelings are called s fferings, the kar mas which are the cause of such adverse circumstances are also called sufferings. Those philosophers who see no chain relationship between cause and effect can never eradicate the root cause of unhappiness. Consequently it perpetually recurs resulting in stupification.
७०. मुणिणा हु एवं पवेइयं । 70. Muņiņā hu eyam paveiyam.
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