Jambu Jyoti

SR No.: 006503
Original Sutra Author: N/A
Author: M A Dhaky, Jitendra B Shah
Publisher: Kasturbhai Lalbhai Smarak Nidhi Ahmedabad
Publication Year: 2004
Total Pages: 448
Language: English
Classification: Book_English, Philosophy, & Religion
File Size: 21 MB

Page 89

78
W. B. Bollée
Jambū-jyoti
2. Minor variants are noted in Bollée 1995: 135f. 3. This “correction” of T by Vaidya, just as his adoption of T's reading at N 198 d,
shows the correctness of Alsdorf's remark in his Itthīparinnā paper (Alsdorf 1974:
194 note 5). 4. Vattha na khiva-m-addena vann'-addam citta-kammâdisu ārdakam likhitam
Ardrānaksatram likhitam (Cū 413, 12sq.). 5. See Hilka 1910 : 33. 6. Śrīparni-sovarcaladikam (Ţ II 136 a 2). 7. Muktā-phala-raktâśokâdikam (T ibidem). 8. Vasayôpaliptaṁ vasârdram (II 136 a 3). 9. Vajra-lepâdy-upaliptaṁ stambha-kudyâdikam (1.c.). 10. Tattha negama-samgaha-yavahārā ti-viham samkham icchanti, tam jahā :
ekkabhaviyam baddhâuyam abhimuha-nama-gottaṁ ca. 11. The particulars of this process, which stricto sensu seems to contradict Buddhist
conceptions, are told by Buddhaghosa with regard to the future Buddha, but will represent a common Indian idea as the Tusita-devatā who form the setting see off the reincarnated in the Nandavana. Sumangalāvilāsinī 430, 11 states that sabbadevalokesu hi Nandavanaṁ atthi yeva. Thus beings enjoying their positive karman in other devalokas will leave these in the same way. (See Bollée, A Note on the Birth
of the Hero in ancient India (in press]). 12. Ekena bhavena yo jīvaḥ svargâder āgatya (...) asannataro baddhâyuskaḥ (...)
asannatamo 'bhimukha-nama-gotro yo 'nantara-samayam evârdrakatvena
samutpatsyate - ete ca trayo'pi prakārā dravyârdrake drastavyāh (T II 136 a 6sqq.). 13. In another context (ĀvCū 526,4 and in a stanza from a longer metrical quotation
in the vrtti 169 a 1 on Āyār 1, 1,7,1*) mentioned as the teacher of Jiyasattu, Rājā of Vasantapura. I do not understand why this prince in PrPN I, p. 288 no. 15 should probably be identical with a ruler of Rāyagiha of that name in Nirayāv 4, 1, as suggested by Chandra and Mehta at no. 38. A Jiyasattu of Vasantapura is
also found at AvCū 498, 6 and 503, 6. 14. For the formationcf., e.g., Prince Selaga of Selagapura in Nāyā 1,5. Localisations
like these naturally are of little importance for the historicity of Sūy 2, 6 as already
Basham 1951 : 54 remarked. 15. Here Jinadäsa's version diverges in that the nun is reborn in a foreign country
(meccha-visaye) as Addaya, son of Prince Addaga and his queen Dhārini, whereas