Jambu Jyoti

SR No.: 006503
Original Sutra Author: N/A
Author: M A Dhaky, Jitendra B Shah
Publisher: Kasturbhai Lalbhai Smarak Nidhi Ahmedabad
Publication Year: 2004
Total Pages: 448
Language: English
Classification: Book_English, Philosophy, & Religion
File Size: 21 MB

Page 63

52
W. B. Bollée
Ja abū jy i
(N 193) Affection between the two. Messe iger He put a question to Abhaya. In the idea that there might be a sudden co aprehensive intuition (for Abhaya) a statue secretly travelled with this very (messenger),
Rahamsi : iyara-divase Abhayassa dhukko. Abhaya kumāra-sattam pāhu dań uvaņei bhanio ya, jahā Adda-kumāro añjalim karei, tena pāhudam paditthiyaṁ dūo ya sakkārio. Abhayo vi pariņāmiyāe buddhie pariņāmeuna so bhava-siddhio jo mae saddhim pim karei. Evaṁ saskappeüņa padimă kārijjai. Tam mañjūsāe chodhum acchai. So due anna yâvi āpucchai. Tena tassa mañjüsāe (padima) appiyā bhaņio ya eso, jahā kumāro bhannai eyam mañjūsam rahasse ugghādejjāsi, mā mahā - yana-majjhe, jahā na koi pecchei (Cū 415, 7 sqq.). As T II passes over these details of the statue story, he already may have read and not understood rahaṁmi.
(N 194) At (its) sight he did receive a revelation and, though guarded, he made off riding horses. Renouncing the world though held back, he did not rule. Who else (would) ?
Āsāņa vāhaņa : aśva-vāhanikayā vinirgataḥ (T II 138a 14). Cf. N 197 suyāna pucchana.
(N 195) Disregarding (a deity's warning) he fled the world, but remained under a layman's vow. (Then) he was sought in marriage by a young woman. Streams of golden gifts. Telling the king and queen.
(N 196) It was he whom her father brought her. Question and story about the way of choosing. You must recognize him by a disk on his feet / the shape of his feet. His arrival. Story. His renouncing worldly life.
(N 197) Near the man with the layman's vow she was constantly surrounded by others. The answer. Enjoyments. A children's question. The tying up by his son and his leaving into homelessness when (the 12 years' period) had come to an end.
(N 198) At his return to Rāyagiha (his former guardians had become) dacoits out of fear of the king. Their story and renunciation. The dispute with a Gosāla and a Buddhist monk, a brahmin, a Tridandin, and an ascetic.
(N 199) After being besieged in a religious dispute all of Ardraka's companions sought spiritual refuge with Mahāvīra and left worldly existence.