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'Adda' or the Oldest Extant Dispute between Jains and Heretics (Sūyagada 2, 6): Part one?
W. B. Bollée
śīlanka (śīlācārya) introduces this lecture by 17 Nijjutti stanzas”, only the first four of which occur pratīka-wise in Cū and are dealt with there. They commence with the niksepa of adda, the title of the lecture.
N 184. nāmam thavana addam davv'-addam c'eva hoi bhāv'-addam eso khalu addassa u nikkhevo cau-viho hoi ||
d: V: nikkhevõ cauvviho3
N 185. udag'-addam sār'-addam chavi-y'-adda vas'-adda taha siles'-addam | eyam davv'-addam khalu bhävenam hoi rāg'-addam 11
N 186. ega-bhavie ya baddhâue ya a(b)himuhie ya nama-goe ya ee tinni pagārā davv'-Adde honti nāyavvä 11
a : thus read with MSS in T; C: bhaviya-baddhāuya; TV : bhaviyabaddhāue;-b : thus read with MSS in T; TV: abhimuhae
N 187. Adda-pure Adda-su(y)o námeņam Addao tti an-agāro | tatto samutthiyam iņam ajjhayanaṁ Addaijjam ti 11 N 188. kamaṁ duvālas'-angam Jina-vayanam sāsayam mahābhāgam savv'-ajjhayaņāi tahā savv'-akkhara-samnivāyā ya 11 N 189. taha vi ya koī attho uppajjai taṁmi tańmi samayammi | puvva-bhanio anumao ya hoi Isibhāsiesu jahā 11
(N 184) Adda ('wet') can be looked upon as a designation, a figural representation, from a material and from a figurative point of view : this fourfold niksepa of adda does exist, no doubt (khalu).
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